Saturday, March 29, 2008

dd-c01-s01

Deterring Democracy Copyright © 1991, 1992 by Noam Chomsky. Published by South End Press.
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C H A P T E R   O N E

Cold War: Fact and Fancy

The great event of the current era is commonly taken to be the end of the Cold War, and the great question before us therefore is: What comes next? To answer this question, we have to begin by clarifying what the Cold War has been. There are two ways to approach this prior question. One is simply to accept the conventional interpretation; the second is to look at the historical facts. As is often the case, the two approaches yield rather different answers.

1. The Cold War as Ideological Construct

According to the conventional understanding, the Cold War has been a confrontation between two superpowers. We then find several variants. The orthodox version, which is overwhelmingly dominant, holds that the driving factor in the Cold War has been virulent Soviet aggressiveness, which the United States sought to contain. On one side of the conflict, we have a "nightmare," on the other, the "defender of freedom," to borrow the terms of the John Birch Society, right-wing fundamentalist preachers, and liberal American intellectuals, who responded with awe and acclaim when these words were used by Vaclav Havel in addressing Congress in 1990.1

A critical variant argues that the perception of a Soviet threat was exaggerated; the dangers were less extreme than we thought. U.S. policies, while noble in intent, were based on misunderstanding and analytic error. A still sharper critique holds that the superpower confrontation resulted from an interaction in which the United States also played a role (for some analysts, a major role) -- and that the contrast is not simply one of nightmare versus defense of freedom, but is more complex -- in Central America and the Caribbean, for example.

According to all variants, the essential doctrines guiding U.S. policy have been containment and deterrence, or, more ambitiously, "roll back." And the Cold War is now at an end, with the capitulation of one antagonist -- the aggressor throughout, according to the orthodox version.

The orthodox version is sketched in stark and vivid terms in what is widely recognized to be the basic U.S. Cold War document, NSC 68 in April 1950, shortly before the Korean war, announcing that "the cold war is in fact a real war in which the survival of the free world is at stake."2 It merits attention, both as an early expression of the conventional understanding in its orthodox variant, and for insights into historical realities that lie beyond these ideological constructs.

The basic structure of the argument has the childlike simplicity of a fairy tale. There are two forces in the world, at "opposite poles." In one corner we have absolute evil; in the other, sublimity. There can be no compromise between them. The diabolical force, by its very nature, must seek total domination of the world. Therefore it must be overcome, uprooted, and eliminated so that the virtuous champion of all that is good may survive to perform his exalted works.

The "fundamental design of the Kremlin," NSC 68 author Paul Nitze explains, is "the complete subversion or forcible destruction of the machinery of government and structure of society" in every corner of the world that is not yet "subservient to and controlled from the Kremlin." "The implacable purpose of the slave state [is] to eliminate the challenge of freedom" everywhere. The "compulsion" of the Kremlin "demands total power over all men" in the slave state itself and "absolute authority over the rest of the world." The force of evil is "inescapably militant," so that no accommodation or peaceful settlement is even thinkable.

In contrast, the "fundamental purpose of the United States" is "to assure the integrity and vitality of our free society, which is founded upon the dignity and worth of the individual," and to safeguard these values throughout the world. Our free society is marked by "marvelous diversity," "deep tolerance," "lawfulness," a commitment "to create and maintain an environment in which every individual has the opportunity to realize his creative powers." It "does not fear, it welcomes, diversity" and "derives its strength from its hospitality even to antipathetic ideas." The "system of values which animates our society" includes "the principles of freedom, tolerance, the importance of the individual and the supremacy of reason over will." "The essential tolerance of our world outlook, our generous and constructive impulses, and the absence of covetousness in our international relations are assets of potentially enormous influence," particularly among those who who have been lucky enough to experience these qualities at first hand, as in Latin America, which has benefitted so from "our long continuing endeavors to create and now develop the Inter-American system."


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1 See chapter 10, section 4, below.

2 Foreign Relations of the United States (FRUS), 1950, Vol. I, 234-92, made public in 1975. National Security Council (NSC) memoranda are the highest level government planning documents. KEYWORDS terrorist democracy elections cia mossad bnd nsa covert operation 911 mi6 inside job what really happened wtc pentagon joint chiefs of staff jcs centcom laser hologram usa mi5 undercover agent female sex exploitation perception deception power anarchy green social democratic participation japanese spy black-op false flag gladio terror.

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